Bat Ye'or and the Arab-Euro Axis

It may seem strange, given some of the posts I have published, that I am only now getting around to reading Bat Ye'or's seminal work, Eurabia,the Euro-Arab Axis. It comes about because I had an occasion recently in Toronto to hear her speak, along with Sam Solomon (a former Muslim)about the issue of Israel. This was within a week of the incident of the Israeli military forces confronting Islamists on the Gaza flotilla.

She shocked me at this event by declaring that this was the first time she was ever invited to speak at a synagogue.

I am not a Jew, but I say shame on you Jews.

If you are to be protected by anyone and preserved as a people it is because of warriors like Bat Ye'or.

Anyway, I have not yet been able to work my way through her book, which details the pact made between the Arab states and their Muslim sympathizers to write the foreign policy of Western Europe regarding Israel through the threat to oil imports.

Speaking as a Canadian, in full light of the nonsense propagated by Barack Hussein Obama, I would put an end to NAFTA and keep our tar sands oil strictly for ourselves, and tell the Muslim world and the Americans to go to hell.

Despite the fact I am not yet finished the book, I found these paragraphs quite telling. They appear on page 87 of the paperback edition. To this point she has shown the close Arab/European dialogue, promoted mainly be France, under De Gaulle, to counter American influence. By 1980 she asserts:

Srong ties were forged between the OIC, the Arab and European states, as well as between various factions of the Left, the Vatican and the World Council of Churches. They led, under Arab threats, to Israel's demonization at all levels of European society as well as in international bodies. In fact, this Euro-Arab collusion appears mainly in Arab texts; in European sources, it is carefully disguised as a humanitarian concern for "the suffering of Palestinians abandoned by the world." Anglican Canon Kenneth Craig described this identification with the Palestinians as "to be on behalf of the people in voicing despair, so that evil is not silenced,dismissed disregarded - which is the way of untruth - but held, pilloried, taken for the evil it is." Israel's metaphysical identification with evil had to be constantly exposed by shedding light on the sufferings of those who worked for its destruction (emphasis mine).

The creation and dissemination of the image of the victimized and abandoned Palestinian was therefore of pivotal importance. The coalition of churches, mosques, of European and Islamic states, was cemented in a joint attack against four million Jews living on less than half of their historical land -- survivors of the tyranny of both (emphasis mine).

Random thoughts on God and religion

Whilst walking my Labrador Retriever this morning I found myself ruminating on the arguments for God. I wondered if my dog is cognizant of God. I think not.

As I walked through the forest I considered the old question of whether a tree that falls in the forest when nobody is present makes a sound. The correct answer is no. Sound requires something to propagate waves in the air and something to receive those waves and interpret them. Both things are essential for the existence of a sound.

So, here is the thing.

If no humans existed, ever, would there still be an argument to be made for the existence of God? If yes, then who would make it? Does the existence of God depend entirely on the existence of humans?

The Abrahamic religions tell us that God created humans to worship and obey him.

We know that the Universe is about 10 billion years old. We know the Earth is about 4 billion years old. We know that modern humans first appeared about 100,000 years ago. We believe on the best available evidence that the modern human brain functionally capable of contemplating God first came into being about 50,000 years ago.

So, here is the thing.

What caused God to create a creature capable of knowing of his existence 50,000 year ago? Why not 100,000 years ago? Why not 100 million years ago? Pick any time frame. What was the burning need in God to have a creature capable of contemplating him and worshipping him and why did this need arise only 50,000 years ago?

Questions. Always with the questions.

And here is another one.

We know that Islam discourages the graven images of humans, and that Muslims get very angry at depictions of Mohammed. Yet I have never heard of Muslims creating a ruckus over depictions of Allah, of which there are many in the history of art in Western civilization.

Why is that? How is that Mohammed takes precedence over God? Why does he get to have urban riots in his name because of pictorial representations, but not God? I was in the Sistine Chapel a couple of months ago and noticed a few Muslims gazing up at Michaelangelo’s painting of the Almighty. It did not seem to ruffle them.

And yet another one.

This one I have to attribute to Melanie Phillips in The Spectator.

Why all the fuss over the Jewish settlements in the lands claimed by the Palestinians? Just take the necessary steps to inaugurate the state of Palestine and let the Jews who live there become citizens of the Palestinian state. After all, the Jewish state has a significant number of Arab citizens. If the settlers don’t like that prospect, and I am confident they would not, then they can move to Israel and free up the settlements for Arabs.

In short, it is a self-correcting problem and making into the kind of deal-breaking condition precedent to peace is a red herring.

George Jonas: "Jihad rules! Jews suck!"

A lady who once worked for me as an executive assistant and who is now in her early fifties came to Canada from the Ukraine when she was two years of age. She speaks Ukrainian (poorly by her admission) and English excellently. Her mother, who has now resided in downtown Toronto for half a century, does not speak a word of English. She has never had to learn it. She lives in a largely Ukrainian neighbourhood and can get virtually any service in her native language. Occasionally when she had to see a non-Ukrainian medical specialist, her daughter would accompany her to translate.

In this part of Canada, the story of this unassimilated woman is not unique.

I mention this because for some time now there has been a hue and cry raised over the state policy of multiculturalism. We have had this in Canada as official policy since the 1970s. The anguish about multiculturalism is that there is no incentive for ethnic pockets to assimilate with the general population. Questions regarding inter-ethnic strife, human rights, and general loyalty to the country are raised within the umbrella of the multicultural policy.

However, my Ukrainian example goes back to the 1950s, long before the so-called multicultural mosaic was identified as a cultural phenomenon and then subsequently embraced by the polity as policy. I don’t believe for a second that my friend’s mother would have lived a different life whether there was a state policy regarding her culture or not, except for one that might have discriminated against her for not assimilating.

Ukrainians, for the most part, belong to the Eastern Orthodox Christian church, the remnant of the old Byzantine Empire, which, in turn, was the remnant of the eastern half of the old Roman Empire. My executive assistant used to take days off work to celebrate “Ukrainian Christmas” and “Ukrainian New Year”, which arrived later in the calendar than the national statutory holidays of Christmas and New Year.

Except for this departure, I would never have identified her culture as being religiously determined. Ukrainians have distinctive native costumes, peasant wear, which they trot out during Ukrainian cultural festivals. Generally, however, in dress and conduct they are indistinguishable from the great mass of other Canadians.

This brings me to a rather misleading column by the otherwise excellent journalist, George Jonas, in today’s National Post.

Jonas is commenting on the published e-mails that passed amongst the female relatives and friends of the famous “Toronto 18”. These are the alleged wannabe Islamic terrorists who were supposedly plotting to blow up the Toronto Stock Exchange, CSIS (Canada’s anti-terrorist organization), and storm the Parliament buildings and behead the Prime Minister.

He is struck by the fact that the hatred of the women towards Canada and some members of the Canadian community, namely homosexuals, are expressed primarily in idiomatic English.

The remarkable thing was seeing their admiration and hatred posted, not in a foreign language, not in misspelled, broken English, but in the colloquial idiom of soccer moms in Toronto's bedroom community of Mississauga.

He then extrapolates from this the following conclusion.

By offering the views of Wahhabist Islam on homosexuals in words she borrowed directly from our culture, Ms. N was demonstrating that acculturation, a much-touted remedy for the risk of fragmentation in immigrant societies, isn't all that it's cracked up to be.

I don’t want to sound to picky, but I have always considered English to be nothing more than a language, a language of convenience, if you like, when you live in a county where 90% the population converses in it and where it is an official language by law.

I never thought of it as being “culturally distinctive” such that its use by an Arab would be considered remarkable. To be sure, within the confines of the language, there are cultural markers – expressions used to describe things that would be associated with someone from Canada rather than someone from England or Australia or the United States. But that is not what Jonas is talking about.

What he is on about is how a cultural norm, in this case Arabic, survives long after someone has been swimming in the deep end of the cultural pool of Canada.

Our great-grandfathers assessed matters more accurately. They had taken it for granted that integration is a process of considerable complexity that occurs over historic time. It isn't achieved by a quick immersion in another culture, even when the immersion is … superficially complete. Our generation not only overestimated the effects of such cultural silver-plating, but tried reducing it even further by the imposition of multiculturalism.

Cultural silver-plating may not achieve much beyond teaching al-Qaeda idiomatic English anyway, but multiculturalism makes it stick even less and wear off even quicker. Cultural silver-plating may produce amusing incongruities, like jihadists with pre-nuptial agreements and Wahhabi feminists who retain their maiden names after marriage. But computer-literate fundamentalists take us no closer to a harmonious society. They only illustrate how ultra-liberal policies, slogans and practices confuse and alienate vulnerable youngsters of foreign ancestry and increase the number of our solitudes.

I don’t believe multicultural policies and practices have anything to do with alienation of these young women.

This is because they do not have a culture distinct from their religion, unlike my Ukrainian examples. Islam determines their culture, on everything from defecating rituals, to eating habits, to attitudes towards non-Muslims, and so on. I am surprised that Jonas would overlook this cultural influence and chalk up assimilation failure to the straw man of multicultural policy.

It is the religion, dear boy, and that is what you should be targeting.

Statement by Minister of Immigration on recent Hamas and Hezbollah rallies

One of the shocking things I have noticed that is a change in the character of the streets of our cities is the marches in support or denunciation of participants in international conflicts. Once people marched for peace. Now they march for hate.

I picked up this quotation by the federal Minister, Jason Kenny, from Ezra Levant's website. Levant, who is Calgary-based, has been commenting about Hezbollah-Hamas supporters regularly showing up in a Jewish neighbourhood in front of a Jewish-owned mall in Calgary. He compares the experience to that of the Jews in Germany when the Ernest Rhom's brownshirts first marched into Jewish neighbourhoods in German cities. According to Levant, Jews who live in the neighbourhood where these marches are being conducted by outsiders are cautioned by the police that they will be charged if they cause the marchers to become violent.

Jason Kenny:

The Honourable Jason Kenney, Minister of Citizenship, Immigration and Multiculturalism, today issued the following statement regarding displays of hatred and violence at recent protests across Canada:

“Like many Canadians, I am deeply concerned about allegations of the incitement to hatred and violence at recent protests across Canada.”

“It is shocking to think that flags of banned terrorist organizations such as Hezbollah are being flown in the streets of Canadian cities. The ideals these terrorist organizations preach are abhorrent to the fundamental values of the Canadian people and of all civilized peoples: freedom, democracy, human rights and the rule of law.”

“The open incitement of hatred has absolutely no place in Canadian society. We offer our condolences to all innocent victims of armed conflict and to those affected by repeated acts of terror. We remain vigilant in upholding fundamental Canadian values.”

The Government of Canada lists Hezbollah and Hamas as banned terrorist organizations under the provisions of Canada’s Criminal Code."

The significance of honour codes

Every time Israel and its enemies go at it, out come the cheerleaders for the combatants.

Generally, I find those that support the Palestinian side are left-leaning liberal types, many of whom are infected with a utopian world-view that posits that all deadly conflicts can be resolved by reasonable people sitting around a table and discussing their differences with a view to honestly trying to resolve them.

Not in their universe are notions of the overweening power of emotions, history, tribalism, clan claims, or religion. Since these people eschew power relationships, it does not register with them that many people in the world view well-meaning attempts at amelioration, negotiation and compromise as weakness – weakness that is not to be rewarded by concessions but by ruthless exploitation.

One of the more interesting books I have read this Christmas holiday is The Outliers, by Malcolm Gladwell. He reviews the popular concept of people succeeding in life by dint of simply working hard and being smart. He demonstrates that there are many external factors that will determine the chances for success that are not controllable and have little to do with individual effort.

In one chapter he discusses the famous family feuds that left a bloody history in the Appalachian mountain region of the United States throughout most of the 19th century and well into the early 20th. He attributes these to the region of the world from which the immigrants who settled Appalachia derived. For the most part they were Scotch-Irish and they came from a culture that for centuries lived by clan codes of honour. Personal insults to these people required acts of revenge, including murder.

He says that modern psychological studies carried out in universities confirm the idea that honour codes are nearly genetic for such people, even today. The point of this chapter was to show how legacy codes, at buried emotional levels, can still impact our behaviours. And this is amongst the rational, reasonable people of North America.

When I read this I reflected on my own life. Like anybody else, I have been subjected to my share of insults from other people. Generally, I am a pretty level-headed sort of fellow. I have been accused of being naïve or of advancing stupid ideas, and a host of other unpleasant things, even being called a racist. But the only one that I was never able to simply laugh off was an insult that impugned my integrity – like one that stated or implied I am a liar, or less than an honourable person. Such an accusation causes me to immediately feel enormous waves of anger. I nearly lost a job because of this reaction.

One of my sons was getting into a lot of fights with other students during his high school years. He would go off the school grounds at lunchtime and square off with somebody, while his classmates egged him on. He won all these fights. I became concerned when I learned about it and had discussions with him to try to persuade him to desist. What I found was perceived honour code violations led him to combat. Worse, he would challenge people who impugned the integrity of his friends.

Gladwell’s stuff made sense to me, because on my father’s side, I am of Scotch-Irish ancestry. My grandfather immigrated to Canada from Belfast.

How does this relate to Israel versus the Arabs?

The Jews are normally considered to be a rational and reasonable people. Much of our modern western culture is derived from Jewish precepts, both moral and legal.

So when Israelis go to war, a certain part of our society thinks that they are acting immorally, that they are betraying the liberal ethos. The reality is that the Israelis are facing enemies comprised of tribal people who live by honour codes and for whom anything insulting requires retaliation. When you add in the notion that power is respected and conciliation is not, and top that off with the religious ideas that the land belongs to the people of one religion and not the other, one can easily see that the conditions for reasonable negotiation of differences simply do not exist.

Israel understands their enemies even if the rest of the world doesn’t.